THIS ISOLATED EXAMPLE IS ONLY THE BEGINNING
You have a woman who is now strapped down, she is given a spiked coffee sedative — that doesn’t work. What does that tell you? What do you mean it doesn’t work? It means she’s telling them, “Don’t do this.” And so, what they then do is hold her down, and then they get members of the family to hold her down, and every time the needle comes, according to the story, she’s pulling back.What is this “You’ve got my permission”? What is this request? This is clearly enforced, this is clearly being mandated against her, she’s clearly pushing away at it and then, finally, they search for her vein with such difficulty — and maybe ineptness — that it takes them 15 minutes of the needle moving around in her that she is recoiling from until they finally found it and then they can give the lethal injection that goes into her bloodstream and she dies.This is where we’re headed and that is active, mandated euthanasia. Of course, we were told, years ago when this was introduced in Europe and now introduced in America, “Things like this will never happen. We’re only going to use this when requested by the patient and it will always be done so that people die with dignity.”
FIGHTING DEATH IS NATURAL AND FORCING IT IS UNNATURAL
This is what happens in a culture of death and that’s why we’re taking the time on this program to talk about it, Tom. We’re in a broken world — there are terminal diseases, there is death — but, in a sane, civilized society, particularly when impacted by a Biblical world and life view, life is seen as sacred.Unless there are mental and emotional issues, why do people fight for their life? Why do they fight for their breath? Biblical world and life view says we were made to live. Death is not seen as a friend — death is an enemy — and so we fight against death. A believer realizes there’s nothing natural about death. There’s no death in Genesis 1 and 2. Death is the result of sin in this world, therefore, it’s an intruder and it’s an enemy.
DEATH CHANGES IN CHRISTIAN’S LIFE AND WORLD VIEW
However, in a Biblical world and life view, not only is there the sanctity of life, not only is death seen as an enemy that we fight against, but we have a way to deal with death in the truth of the Gospel, which tells us that Jesus has overcome death.I want to tell everyone here, “Please come to Christ. You not only have eternal life, you not only have a changed life, but death, itself, has changed.” That’s why the Bible says in Psalm 23 that, “The Lord is my shepherd and that he is with me, and that he goes with me, not only in the presence of all my enemies, including death, but he walks with me in the valley of the shadow of death.”Tom, if you and I were sitting in a car and a truck pulled up beside us and the shadow fell over the car, it would be a matter of inconvenience and maybe noteworthy, but it would not be horrific and that’s the way it is for a believer. Now, if the truck hits you, that’s another story. Jesus got hit by the truck. Jesus overcame death, sin, hell, the grave and Satan. He defeated our enemies.
CHRISTIANITY IS LIFE SUSTAINING — AND GIVING
Finally, in a Biblical world and life view, we always treat people to live. That does not mean that a doctor has to prolong someone’s death, but it does mean that we do not promote death or inflict death, and that is exactly where the euthanasia movement always ends up — the infliction of death and the destruction of the moral fiber of the medical society so that now the euthanasia culture becomes an instrument in the hands of the state, the medical community and those who have been inconvenienced by someone’s end-of-life illnesses and difficulties so we can get rid of them. No dignity, no passivity — an active mandated euthanasia — that’s the unvarnished truth.